Showing posts with label Quaker Voluntary Service. Show all posts
Showing posts with label Quaker Voluntary Service. Show all posts

Saturday, May 31, 2014

Afterthought #28 - Quakers in the Movies


Since March 2014, QuakerSpeak has been posting videos each Thursday “…to give viewers worldwide an experience of contemporary Quakerism that is entertaining, informative, inspiring, challenging, inviting, unifying and collaborative.” So far, this project of Quaker Voluntary Service, Friends Journal, and Friends General Conference has produced short (three-to-six minutes) videos on a range of topics including silence, nonviolence, homosexuality, and women in ministry.  This week’s installment will make you smile; QuakerSpeak took a break from its usual format of interviewing Friends for a lighthearted look at how Quakers have been portrayed in film.





Sounds like there’s still work to for people to understand Quakerism.  QuakerSpeak will help with that. 






“Afterthoughts” are my blog version of a practice followed in some Quaker meetings. After meeting for worship ends, people continue in silence for a few more minutes during which they’re invited to share thoughts or reflect on the morning's worship. I’ve adopted the form here for last-day-of-the-month brief reflections on headlines, quotes, comments overheard, maybe even bumper stickers.

Tuesday, March 25, 2014

Quakers Speaking


Modern day Quakers have a lot to talk about it, and now they’re doing just that on YouTube.

The last day of 2013 I posted an afterthought that included a link to a video teaser about QuakerSpeak. The trailer announced that QuakerSpeak “seeks to give viewers worldwide an experience that is entertaining, informative, inspiring, challenging, inviting, unifying and collaborative,” so it’s no surprise that it’s made possible through a collaboration of Friends Journal, Quaker Voluntary Service and Friends General Conference, and is directed by Quaker songwriter Jon Watts.

I’ve been looking forward to seeing what this team would put together, and I’m impressed with the first three of the weekly interviews. Appropriately, the first video is titled “How Quakerism Began.”  In fewer than five minutes, Guildford College professor Max Carter summarizes the beginnings of Quakerism in 1640. Max’s mini-history lesson reminds us that Quakerism emerged out of the chaos in England that was trying to address disparities in English society.



Any concerns I had that George Fox, one of the founders of Quakerism, wouldn’t approve of QuakerSpeak if he were here today were squelched by Max’s portrait of this man. At age19, Fox left the Church of England seeking a direct spiritual experience. After his own mystical encounter with the Divine, Fox shared his message of relying on the inner teacher instead of outward leaders. In Fox’s day, spiritual and religious messages were spread by word of mouth, one by one, two by two, or occasionally when a charismatic speaker gathered a curious crowd. Perhaps YouTube is the 21st Century equivalent.

After that first offering of QuakerSpeak, I was delighted with the second video of Traci Hjelt Sullivan’s “The Faithfulness Lecture.” Traci shares from her own experience of being faithful, especially to a leading to speak in worship.

If you access the videos through the QuakerSpeak website, you’ll find a transcript of the video, additional resources about the topic, queries, and a place to add your own comments. With Traci’s “The Faithfulness Lecture,” the site offered links to information about Quaker weddings as well as how to find the nearest Friends meeting. And the questions following Traci’s video have stimulated my own thoughts about being faithful to a leading:

1. What are some of the most daunting leadings that you’ve gotten? What was your reaction to receiving a nudge that would take some courage?
2. What are some excuses that you come up with when you are feeling resistant to the leadings of the Spirit?
3. What are some tools that you have developed or could develop as a reminder to “live up to the Light that thou hast?”

Last week, former Earlham College teacher Trayce Peterson talked about how to support young people find their voices and speak truth in her segment, “Student Activism as Prophetic Ministry.”  Her message is particularly relevant on the heels of Max Carter’s discussion about the young George Fox finding his voice and speaking truth in the 1600s.

I hope you’ll become a regular viewer. QuakerSpeak makes it easy; you can “subscribe” for free and receive e-mail notices when each video is available. I can’t wait to see which Quaker speaks next.



Tuesday, January 28, 2014

Next Chapters for Quakerism


Just a few months away from my 61st birthday, I’m aware of stiffness in my joints and how white is overtaking blonde in my hair.  I’ve noticed, too, how gray the heads are in my Quaker meeting, and I can’t help but worry about the future of this spiritual community.  

The latest issue of Friends Journal gives me hope, though, that there is new energy to write the next chapters for Quakerism.

In Coming Alive-Discerning the Next Chapter of Quaker Service, Christina Repoley writes of her journey to find a way “to live my Quaker faith.”  Despite her fire “to make a difference in the world” following graduation from Guilford College in 2002, she struggled—as many young, inexperienced people I know do—to find fulfilling work. She knew that earlier generations of Friends had found such support through workcamps organized by the American Friends Service Committee, but those no longer exist. While Christina discovered people in a  Catholic Worker Movement house in Philadelphia who shared her belief in the relationship between peace and justice work and faith, she still yearned for Quaker-based places to act on her desire to serve.  She noticed, too, that she wasn’t alone:  “I wondered why so many young people in my young adult age group were drifting away from the Quaker faith.”

Christina’s questions led her to conversations with Mennonite friends whose desire for faith-based, meaningful work had been met through Mennonite Voluntary Service (MVS) and Mennonite Central Committee (MCC).  Both programs offer young adults opportunities to live in community and to serve others and reminded Christina of the AFSC workcamps of the past and the Quaker Youth Pilgrimage she’d participated in as a teenager.

After ten years of listening—inwardly and to those who shared her vision—Christina found openings and help to establish a Quaker Voluntary Service (QVS) house in Atlanta.
In August 2012, QVS welcomed seven young adults for a year of living in intentional community and working with local peace and social justice organizations. A year later, QVS opened two more houses—one in Philadelphia and another in Portland, OR—and accepted twenty-one new Volunteers into the three-city QVS network.

Christina isn’t alone in her yearning to put faith into action, though, and those desires aren’t limited to young people. Gray-haired Lynn Newsom writes in Friends Journal as well about her own search in My Path to Quaker House. Thirty years after first volunteering at Quaker House, a Fayetteville, NC center that provides counseling and support to service members who are questioning the military, Lynn found herself back on the organization’s board as it searched for a new director.After contacting all the people she thought would be “perfect for the job,” she had a revelation about herself and her husband, Steve:

Suddenly it hit me. Steve and I could and should take on the position. I ran to the kitchen and announced to Steve, as he sat peacefully with his tea, that we would be perfect for the job. “What job?” he replied.

Lynn describes the many opportunities and openings she’s experienced since retiring (for a second time) as an art teacher and sharing the post at Quaker House with her husband. “There is no doubt in my mind that I was led and continue to be led on this path,” she writes.

The searches Christina and Lynn write about are examples of persisting to seek clarity about a leading and about remaining open to the ways Spirit works in our lives. Their stories suggest there are many   chapters in Quakerism yet to be written.

What are other ways Quakers can support young people who are drifting away from Quakerism?
How do you put your faith into action?
When have you felt led to action?